Katha Pollitt's writing has appeared in many publications, including The New Yorker, The London Review of Books, the Washington Post and the New York Times. Her new book of poems, The Mind-Body Problem, has just been published by Random House.
My favorite moment of the whole child abuse scandal in the Catholic Church was when Father Klaus Malangré suggested that Peter Hullermann, the redoubtable German pedophile priest, might be sent to work in a girls' school. No boys, no molestation. Or, in churchly language, no occasion of sin. Problem solved! Plus, the good father would spend his life warding off female cooties. Malangré must not have heard about priests--and they do exist--who abused both male and female children. Nor had he learned the lesson of Watergate: the cover-up is worse than the crime.
The church has yet to learn that lesson. There is a positively Nixonian smarmy truculence in the response of church hierarchs to the ongoing scandal, which now involves Pope Benedict XVI himself. On Palm Sunday, New York Archbishop Timothy Dolan urged worshipers at St. Patrick's Cathedral to show "love and solidarity for our earthly shepherd now suffering some of the same unjust accusations, shouts of the mob and scourging at the pillar, as did Jesus."
On his blog, Dolan explains that what gets Catholics angry is not just the molestations themselves but also that "the sexual abuse of minors is presented as a tragedy unique to the Church alone." Oh, really? Does the name Mary Kay Letourneau mean nothing to him? This man needs to read the tabloids, which have for years featured an endless parade of molesting teachers, doctors, dentists, therapists and scout leaders. To go by the news, looking at child pornography on one's office computer is so common, it's a wonder anyone finds the time to abuse real kids. At this late date I doubt anyone is unaware that the sexual abuse of children is a widespread phenomenon.
The difference is, when other professionals who work with children are caught out, justice takes its course. People are fired. Licenses are lost. Reputations are ruined. Sometimes jail is involved. No human institution is perfect, and it would be foolish to suggest that incidents are always investigated and that abusers who don't happen to be priests are never protected by colleagues or superiors. Still, it's probably safe to say that if a principal was accused of overlooking a child molester in his classrooms or recycling him to other schools, nobody would compare his suffering to Christ's.
And nobody would be asking for his views about sex, reproduction, women, homosexuality or healthcare either. The moral authority granted the Catholic Church in the secular world is for me the most repellent aspect of the current crisis.
In the succinct words of Jodi Jacobson, editor of RHRealityCheck.org, "Why is a pedophilia-ridden, pedophilia-hiding, child-abusing Church allowed to write laws controlling women's rights?" To which one might add: what gives a church in which celibacy is equated with holiness, in which males have almost all the power, the right to a place at the table where laws are made about women's bodies? The same institution that has dealt so indulgently with its ordained pedophiles had no problem excommunicating a Brazilian mother who sought an abortion for her 9-year-old daughter, raped and impregnated with twins by her stepfather, or pushing for laws in El Salvador, Nicaragua and Chile banning abortion even to save the woman's life.
Most Catholics take a flexible view of the church's teachings on sexuality. They use birth control--how else could Italy, Spain and Poland have among the lowest birthrates in the world? They divorce and remarry, use condoms to prevent STDs, undergo in vitro and other banned fertility treatments and even have abortions. Yet there were the bishops, holding the whole healthcare reform bill hostage to their opposition to abortion rights, advising on the crafting of language right in the halls of Congress. And as Jacobson details, it was the Conference of Catholic Bishops that worked alongside Republican Congressmen Chris Smith, Joe Pitts and Mike Pence to insert last-minute language denying HIV-positive women access to contraceptives and favoring abstinence-only-until-marriage policies in the 2008 President's Emergency Plan for AIDS Relief.
There isn't much that non-Catholics can do to force the church to abandon its 2,000-year-old misogynistic ways. We can't force it to ordain women and married men, or value a woman's life over a fertilized egg, or see homosexuality as something other than, in Pope John Paul II's memorable words, "intrinsic moral evil." Catholics themselves will have to do that, whether by leaving the church in numbers large enough to get the bishops' attention or by organizing within it, like Catholics for Choice, Women-Church Convergence or the international group We Are Church.
But certainly the rest of us can demand that the Obama administration, Congress and government generally stop catering to the Vatican. The bishops can't even make their own flock obey their outmoded and cruel rules and regulations, so why should they exercise power over the entire country? The United States should not have an ambassador to the Holy See in Rome any more than it has an ambassador to the Diocese of Canterbury or the Satmars of Williamsburg, Brooklyn. And if the church wants to interfere with the making of laws, it should lose its tax-exempt status.
In February Bishop Margot Kaessmann, the first woman to head the German Protestant Church and a much-admired public figure, was caught running a red light while intoxicated. There was a lot of sympathy for her, even in the conservative media, which disagreed with her liberal and antiwar views, and she received the support of the church's governing body. Nonetheless, within four days Kaessmann resigned, saying that her moral authority had been so compromised she could no longer do right by her high office. Maybe Pope Benedict and his bishops could learn something from her example.
By Katha Pollitt:
Reprinted with permission from The Nation