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Bush Vs. History

This column was written by John Nichols.

The Iraqis are having a hard time pulling together a constitution quickly enough to meet President Bush's public-relations timeline.

As I am not an Iraqi, I have no interest in meddling in the affairs of that troubled land. Of course, I would prefer that the Iraqis establish a system of self-governance that, like ours in the United States, seeks to erect a wall of separation between church and state, preserve the rights of small states and political minorities, protect against military and police abuses, and guarantee freedom of speech, freedom of the press and all the other basics of a functioning democracy.

If I was really writing a wish list, I might also recommend that the Iraqis do a better job than we do of limiting the power of corporate monopolies, keep special-interest money out of their politics, treating healthcare and education as basic rights and establishing reliable electoral systems.

But as an American, I should not be worrying about perfecting the Iraqi constitution before I go about the work of getting things right here at home.

This seems like basic logic to me.

But that logic escapes our president.

It is true that George W. Bush was not born and raised in my home region of the Upper Midwest, where the legacy of Wisconsin Progressive, Minnesota Farmer-Labor and North Dakota Non-Partisan League activism has imparted a rich faith in the perfectability of the American experiment and a keen awareness of the folly of telling the peoples of other lands how to organize their governments. As such, the president has little familiarity with what I happen to think is the healthiest of American political traditions.

But it would be reassuring if the president at least had a passing acquaintance with American history.

As efforts to reach agreement on an Iraqi constitution have stumbled again and again, Bush has sought to comfort in a bizarre analogy.

"We had a little trouble with our own conventions writing a constitution," the president told reporters in Idaho the other day, continuing a pattern of comparing the U.S. and Iraqi experiences of writing a constitution that began several months ago when Bush explained, "(We) must remember the history of our own country. The American Revolution was followed by years of chaos. ... Our first effort at a governing charter, the Articles of Confederation, failed miserably — it took several years before we finally adopted our Constitution and inaugurated our first president. ... No nation in history has made the transition from tyranny to a free society without setbacks and false starts. What separates those nations that succeed from those that falter is their progress in establishing free institutions. So to help young democracies succeed, we must help them build free institutions to fill the vacuum created by change."

To hear members of the Bush administration and their amen corner in the media tell it, suicide bombs must have been going off like clockwork in Boston, Baltimore, Philadelphia and Charleston back in the 1780s. But, of course, that was never the case.

While there were rowdy demonstrations and loud dissents during the years following the end of the British occupation of the Empire's former colonies along the Eastern Seaboard of North America, the period was characterized by relative calm as factions within the new nation debated the extent to which states should cooperate with one another.

Try as Bush and his followers may, they will find no historical record of Ayatollah Alexander Hamilton's militia hunting down followers of radical secularist Thomas Jefferson, nor of rival Christian gangs blowing up one another's houses of worship. Nor will they find a record of renegade Green Mountain Boys gunning down foreign troops who were supposedly present to "help young democracies succeed."

In fact, there were no foreign troops prodding the process along. The French, who played a critical role in helping the American revolutionaries throw off British colonial oppression, exited quickly. The Marquis de Lafayette, as good a friend as the American rebels had, did not return to the new republic until 1824.

To be sure, Lafayette had ideas about how the Continentals ought to organize the American experiment. But he was smart enough to recognize that constitutions are organic documents that cannot be written under timelines imposed by foreign powers, just as he recognized that democracies cannot form or flourish under occupation.
Reprinted with permission from The Nation

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