Taking Liberties
September 21, 2009 10:56 PM

Is Mandatory Health Insurance Constitutional?

(CBS/AP/iStockPhoto)
In the last few days, a new argument has emerged in the debate over Democratic health care proposals: Are they constitutional? More precisely, can the federal government force Americans to buy health insurance?

"Mandatory Insurance Is Unconstitutional" is the unapologetic title of an op-ed last week in the Wall Street Journal by David Rivkin and Lee Casey, Justice Department attorneys during the Reagan and George H.W. Bush administrations. Investor's Business Daily wonders: "Where in the U.S. Constitution does it say the government can force people to buy health insurance?" So does an opinion article in the Christian Science Monitor, a discussion on the O'Reilly Factor, and commentary by Fox News' Andrew Napolitano.

For their part, defenders of mandatory insurance haven't engaged very much, in part because courts tend to be so reluctant to strike down federal laws in the first place. Precious few laws are ever erased from the books by the stroke of a judge's pen; lawyers use terms like the "presumption of constitutionality" and "judicial deference to the legislature" to explain this reticence. (See our CBS Evening News coverage of mandated health insurance, and a FAQ on the topic.)

Timothy Jost, a professor of Washington and Lee University School of Law who says he prefers a national public plan, has argued the constitutional principles -- saying in a Politico.com essay that the question was a Republican "talking point" that shouldn't be taken terribly seriously. "A basic principle of our constitutional system for the last two centuries has been that the Supreme Court is the ultimate authority on the Constitution, and the Constitution the court now recognizes would permit Congress to adopt health care reform," Jost wrote.

Probably the most extensive, or at least heavily-footnoted, argument in favor of the proposal's constitutionality comes from Mark Hall, a law professor at Wake Forest University. In a 27-page paper prepared for Georgetown University's O'Neill Institute, Hall acknowledges that the federal government "has limited powers" and a law requiring Americans to "transfer money to a private party for health or economic purposes seems to be unprecedented" because laws tend to prohibit such purchases rather than mandate them.

But after walking through the arguments, Hall concludes that there are no legal objections likely to be sustained by the current Supreme Court: "Either state or federal government may require either individuals or employers to pay for health insurance. States have inherent power to promote health and provide for the general welfare. The federal government has authority under its power to regulate interstate commerce... These major points of constitutional law appear to be firmly established and are not likely to change based on the near-term composition of the Court."

So what are the objections? They tend to come from libertarians and conservatives, who agree with Hall that the U.S. Constitution grants the federal government certain limited powers -- but, while Hall interprets the language broadly and permissively, they interpret it more strictly.

To understand these back-and-forth arguments, let's start with the text of the U.S. Constitution. The document's very first sentence says "All legislative powers herein granted shall be vested in a Congress of the United States," followed by a later sentence saying Congress has the power "to make all laws which shall be necessary and proper for carrying into execution the foregoing powers, and all other powers vested by this Constitution in the Government of the United States, or in any department or officer thereof." (Emphasis added.) And of course there's the Tenth Amendment, which says: "The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people." (See our related CBSNews.com article on a grassroots effort to breathe new life into the Tenth Amendment.)

Hall suggests two paths a federal mandate can take: through the federal government's ability to regulate interstate commerce, also known as the Commerce Clause, and Congress' power to levy taxes and spend funds for the "general welfare of the United States."

Randy Barnett, a professor at the Georgetown University Law Center, rejects those two arguments in a Politico.com essay. Barnett says the Commerce Clause "was designed to deprive states of their powers under the Articles to erect trade barriers to commerce among the several states," and "did not reach activities that were neither commerce, nor interstate." As for the spending power: "There is no such enumerated power. There is only the enumerated power to tax... So we return to the previous issue: what enumerated end or object is Congress spending money to accomplish?"

In their Wall Street Journal op-ed, David Rivkin and Lee Casey take aim at Democratic Sen. Max Baucus' proposal that includes levying a $1,500 annual tax on uninsured Americans. They say: "Congress cannot so simply avoid the constitutional limits on its power. Taxation can favor one industry or course of action over another, but a 'tax' that falls exclusively on anyone who is uninsured is a penalty beyond Congress's authority. If the rule were otherwise, Congress could evade all constitutional limits by 'taxing' anyone who doesn't follow an order of any kind—whether to obtain health-care insurance, or to join a health club, or exercise regularly, or even eat your vegetables."

Unfortunately for legal prognosticators, the U.S. Supreme Court has provided no exact guidance. In Gonzales v. Raich (2005), a majority concluded that a federal law prohibiting a California woman from growing marijuana for her own medical use is "entitled to a strong presumption of validity" -- and authorized by the Commerce Clause -- even if state law permits the medicinal use of cannabis. On the other hand, in U.S. v. Lopez (1995), the court struck down a gun-related law on the grounds that it lacked "any concrete tie to interstate commerce."

Because Gonzales v. Raich is more recent, it's presumably a better glimpse into what the court thinks. (As Justice Clarence Thomas wrote in a strongly-worded dissent siding with the medical marijuana patient named Angel Raich, "If Congress can regulate this under the Commerce Clause, then it can regulate virtually anything -- and the federal government is no longer one of limited and enumerated powers.")

Ilya Somin, a law professor at George Mason University, wrote an article responding to Gonzales v. Raich that concludes the decision "seems to all but eliminate the prospect of meaningful judicial restriction of congressional Commerce Clause authority." Somin writes for the Volokh.com Web site, where he says: "It is extremely rare for the Court to strike down a law that enjoys strong majority support from both the general public and the political elite, and is a major item on the current political agenda. Doing that is likely to create a head-on confrontation between the Court and the political branches of government, which the Court will almost certainly lose, as happened when the Court struck down various New Deal laws in the 1930s." He adds that while the Supreme Court is likely to uphold mandatory health insurance, "such a law would be unconstitutional under the correct interpretation of the Commerce Clause -- or any interpretation that takes the constitutional text seriously."

Then again, a must-purchase-or-be-fined insurance law remains a recognizably different creature than the medical marijuana case, which dealt with punishing undesirable behavior criminally rather than requiring all Americans to purchase a service from a private company. (Automobile insurance isn't an exact parallel because only Americans who choose to drive must buy it, and the requirement comes from the states, not the Feds.) And it's true that the composition of the court has changed in the years since Gonzales v. Raich.

Still, not even conservative and libertarian scholars who would like to see mandatory health insurance shot down by the courts are betting it will be, although Georgetown's Randy Barnett holds out some hope. Call it the difference between political preference and reality, or the difference between what is and what might be.
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federalism ,
tenth amendment
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by jwood54 November 15, 2009 11:03 PM EST
Where in the Constitution does it say that a governmental agency have the right to tell people how to spend untaxed dollars? For that matter, in our society money=time and life itself is made of time, therefore money=time=life. The Fifth Amendment says that no one "can be deprived of life, liberty, or property, without due process of law."

So, in fact, the government is depriving us of "life" when they create laws that force people to spend untaxed dollars as the government sees fit. The current government used the "mandatory auto insurance law" as a smokescreen to justify this treasonous legislation. Mandatory auto insurance may have seemed like a good idea, but it is treasonous legislation and was used as a "fait accompli" in an attempt to steal more money (life) from the American people.

Even if you think either "law" (I put it in quotations because I do not regard it as American law) is a good idea, the lying thieves who proposed this legislation (mandatory auto and health insurance) are in fact stealing "life" at their whim. As far as I'm concerned, anyone responsible for the creation and implementation of such "laws" are traitors.
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by glgphd September 23, 2009 3:23 PM EDT
Stupid answer. Apples and oranges. Feds have no jurisdiction over auto insurance, school attendance, or (I believe) speed limits. You can choose not to drive, not to own a car, not to send your kid to a public school. The only choice you have with the individual mandate is to kill yourself. Nice choice!
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by incog-nito September 23, 2009 11:33 AM EDT
Dumb question. Is mandatory auto insurance constitutional? Is mandatory schooling constitutional? Is the speed limit constitutional?
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by sjc_1 September 23, 2009 10:24 AM EDT
I would like to see an option with no mandate. As far as freedom, I do not have the right to withhold the price of $300 million jet fighters from my tax payments. I oppose a fighter that costs 10 times the normal price, but I have no choice in the matter.
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by September 22, 2009 1:59 PM EDT
The Constitution went out of style decades ago. FDR pretty much gutted it.

As for the final arbiter, that's not the Supreme Court, it's We the People.
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by actornaught September 22, 2009 12:12 PM EDT
Leave it to the neocons to argue against the constitutionality of healthcare, but for the constitutionality of illegal torture....
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by microace September 22, 2009 10:53 AM EDT
This whole discussion is moot. The founding fathers wanted a Federal Government that had no power, only the authority that we give it ourselves. I don't have the authority to force you to buy Health Insurance, hence the Federal Government does not have the Authority. Too many Lawyers trying to interpret something that is very simple.
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by babooph September 22, 2009 6:06 AM EDT
Tyhe "patriot act" put a permanent end to the US constitution-the court is a farce-the lobbyists will bribe their way to another scam.
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by nat_kinney September 22, 2009 1:15 AM EDT
John Locke

Second Treatise of Civil Government- Chapter 19

Sec. 222. ???.whenever the legislators endeavor to take away, and destroy the property of the people, or to reduce them to slavery under arbitrary power, they put themselves into a state of war with the people, who are thereupon absolved from any farther obedience, and are left to the common refuge, which God hath provided for all men, against force and violence. Whensoever therefore the legislative shall transgress this fundamental rule of society; and either by ambition, fear, folly or corruption, endeavor to grasp themselves, or put into the hands of any other, an absolute power over the lives, liberties, and estates of the people; by this breach of trust they forfeit the power the people had put into their hands for quite contrary ends, and it devolves to the people, who have a right to resume their original liberty, and, by the establishment of a new legislative, (such as they shall think fit) provide for their own safety and security, which is the end for which they are in society.

"You'd better get it straight that it's not a bunch of boy scouts you're up against -- then you'll know that this is not the age for beautiful gestures. We're after power and we mean it. Your fellows were pikers, but we know the real trick, and you'd better get wise to it. There's no way to rule innocent men. The only power any government has is the power to crack down on criminals. Well, when there aren't enough criminals, one makes them. One declares so many things to be a crime that it becomes impossible for men to live without breaking laws. Who wants a nation of law-abiding citizens? What's there in that for anyone? But just pass the kind of laws that can neither be observed nor enforced nor objectively interpreted --
and you create a nation of law-breakers -- and then you cash in on guilt. Now that's the system...that's the game, and once you understand it, you'll be easier to deal with."

- Ayn Rand

"And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand? After all, you knew ahead of time that those bluecaps were out at night for no good purpose. And you could be sure ahead of time that you'd be cracking the skull of a cutthroat. Or what about the Black Maria sitting out there on the street with one lonely chauffeur -- what if it had been driven off or its tires spiked. The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin's thirst, the cursed machine would have ground to a halt!"

Aleksandr Solzhenitsyn- The Gulag Achipeligo

Wound my heart with a monotonous languor. Molon labe.
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by glgphd September 21, 2009 11:33 PM EDT
The constitutional front in war on health care reform is important, but we at Doctors on Strike for Freedom in Medicine believe that the outcome on the philosophical front will determine who wins the war.

Statists will continue to exploit the Commerce Clause, General Welfare, etc., but these loopholes won?t be plugged until our Constitution is amended or reinterpreted.

These fixes would require a shift in the moral, social, and political philosophy that dominates our political discourse. The effectiveness of any fix depends on the philosophical justification for the fix.

And this dependency requires more attention on the philosophical front where battles are being fought between opposing sides in the fields of moral, social, and political philosophy ? between an alliance of ideas supporting liberty ? rational egoism, individualism, and laissez-faire capitalism ? and an alliance of ideas supporting coercion ? altruism, collectivism, and statism.

The United States was founded on the idea individual rights. Our founding documents are imbued with the moral philosophy of principled self-interest and the social-political philosophy of individualism ? the theory that individuals are ends-in-themselves; that each one of us owns our own life; that each one of us has the right to exist for our own sake; that no one has the right to force anyone to live for the sake of others; that each one of us has the right to be left alone to pursue our own ends in life as long as we don?t infringe on the liberty of others to do the same; that we should deal with one another by voluntary means; that the proper role of government is to protect our rights by legislating, adjudicating, and enforcing laws that prohibit other individuals or groups ? foreign and domestic ? from initiating force against us.

Our founding documents did not openly embrace the moral philosophy of altruism and the social-political philosophy of collectivism ? the theory that the interests of the collective (tribe, church, monarchy, Aryan nation, proletariate, society, ?public interest?, etc.) take priority over the interests of each individual in it; that the individual has value only insofar as he or she serves the collective; that the proper role of government is to subjugate the individual to the collective; that the government is entitled to own, use, and dispose of the land, the means of production, personal property ? even the lives of individuals, as necessary, to promote the welfare of the collective.

The major battle on the philosophical front concerns the alleged right to health care. We would not be engaged in this national debate on health care reform if the majority of Americans were clearly opposed to this alleged right.

The constitutional argument is often effectively used to defeat health care right advocates. One line of attack is this: Search long and hard, but you won?t find any ?right to health care? in the Declaration of Independence, Constitution, or Bill of Rights.

But when intellectual push comes to intellectual shove, the battle has to be joined on the philosophical front.

A so-called ?right to health care? demands that some (the wealthy, business owners, doctors, other health care providers) be forced to serve the health care needs of others. This follows the Marxist doctrine, ?From each according to his ability, to each according to his need.?

The use of government force to enforce a ?right to health care? on behalf of some would necessarily violate the rights to life, liberty, and the pursuit of happiness of others. This doesn?t make any logical, moral, or political sense. The end ? universal health care ? does not justify the means ? the most massive violation of individual rights in the history of our country.

Any so-called ?right? that violates our inalienable rights is a virulent virus once injected into the body politic. How does a localized infection of statism not become a systemic one? Where does it end?

If you buy into the altruist claims that there is a moral imperative to help people in need, that you have a moral obligation to help people in need, that you are your brother?s keeper, that people in need have a right to be helped, that people in need are morally entitled to your help, that depriving them of help is just evil ? then you are morally disarming yourself and can?t fight very effectively for liberty in health care.

If you can argue that people have to take responsibility for their own health care, that those who are unable to do so must rely on charity, that throughout history fellow citizens, doctors, and business owners have practiced the virtue of benevolence, that they will continue to help people in need, but that forcing them to do so at the point of a gun is immoral ? then you are morally armed to fight effectively for liberty in health care

Dr. Garamoni
Doctors on Strike for Freedom in Medicine
http://www.doctorsonstrike.com
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About Taking Liberties

Declan McCullagh's iconoclastic take on politics, the economy, and individual rights. (Iconoclast: From Medieval Latin "iconoclastes," and from Middle Greek "eikonoklast's," meaning image destroyer.) Sample topics: economy, politics, interviews, free speech, property rights, gun rights, lessons in economics, individual rights, interviews, technology, features.

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