Americans Flock To Mega-Churches

Bible, Religion, Christianity, Christian AP

This column was written by Mark D. Tooley.
When two Fairfax County police officers were slain by a deranged teenager in mid-May, their funerals were both held at the 10,000-member McLean Bible Church in Vienna, Virginia, about 15 miles outside Washington, D.C.

Detective Vicky Armel, the mother of two young children, was a recent convert to Christianity and an active member at an evangelical church in Culpepper, Virginia. Master Police Officer Michael Garbarino was a faithful member of St. Mark Orthodox Church in Bethesda, Maryland. His priest presided over an Orthodox funeral service in McLean Bible's enormous auditorium, where 2,400 mourners had gathered, with over a thousand more seated in viewing rooms.

The funerals of both officers Armel and Garbarino were understandably public events, attracting thousands of grief-stricken friends and respectful strangers, along with politicians and civic leaders. Such funerals in the past may have been held at a cathedral or a traditional Gothic structure belonging to Episcopalians or Presbyterians, or perhaps a tall-steepled Baptist structure.

Instead, the funerals convened at evangelical and non-denominational mega-church, whose sprawling, shopping center-like campus includes a 2,500-car parking garage, two auditoriums, a book store, and a food court. Welcome to the new face of American Christianity, where dynamic mega-churches are increasingly prominent in public life.

McLean Bible is located in Fairfax County, one of the wealthiest jurisdictions in America, and the blue part of a red state. Government employees and high-tech workers predominate. It's not Massachusetts, but neither is it the Bible Belt. The county has been governed by liberal Democrats for many years and supported John Kerry in 2004.

But mega-churches are not a phenomenon exclusive to red America or the deep South. They are most common in large and affluent suburbs and exurbs, appealing to families with frenetic schedules and eclectic spiritual needs that often do not fit with more traditional churches.

Officer Armel, who was 40, seems to have been a not untypical evangelical. She had recently joined the newly formed Mountain View Community Church in semi-rural Culpeper, Virginia, whose congregation meets in the local high school. Not raised in a church, Armel's pastor, Mark Jenkins, described her as having been skeptical of devout Christians. Jenkins, who presided at the funeral at McLean Bible, played a tape of Armel's Christian testimony that she shared at her own church last Easter Sunday. Large video screens, always common in mega-churches, flashed a large picture of Armel.

"My name is Vicky Armel," she said, "and if you told me last year that I'd be standing in front of hundreds of people talking about Jesus Christ, I'd say: 'You're crazy. Go to the insane asylum.'" She added: "My idea of a Christian was the little old ladies that came into the jail and the inmates took advantage of them. I didn't want to be like them."

Armel was led to Christianity by her fellow detective, Mike Motafches, who had given her sermon CD's from McLean Bible pastor Lon Solomon. She invited Motafches to attend her baptism in Culpepper.

No less honored than Armel was Detective Garbarino, age 53, who survived more than a week after the shooting but succumbed to his wounds, leaving behind a wife and two children. The Garbarinos home-schooled their children, and were both active in their community and in their church. At the funeral service at McLean Bible, a camera captured all the intricacies of the Orthodox funeral ritual and flashed it on the video screens. The ancient liturgy must have seemed movingly unusual in the auditorium of an evangelical mega-church.

  • Peter Stevenson

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