Pope Meets With Clergy Sex Abuse Victims
On U.S. Visit, Benedict XVI Offers Encouragement To Small Group Of Victims, Vatican Says
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Pope Benedict XVI celebrates Mass, Thursday, April 17, 2008, at Washington Nationals baseball Park in Washington. (AP Photo/Susan Walsh)
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Pope Benedict XVI arrives to celebrates Mass, Thursday, April 17, 2008, at Washington Nationals baseball Park in Washington. (AP Photo/Susan Walsh)
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Rev. Gregory Coan from the Archdiocese of Washington, arranges the communion offerings as last minute preparations are made for the mass of Pope Benedict XVI at Nationals Park, Thursday, April 17, 2008 in Washington. (AP)
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The Popemobile, with Pope Benedict XVI aboard, makes his entrance for a Mass, Thursday, April 17, 2008, at Washington Nationals baseball Park in Washington. (AP Photo/Pablo Martinez Monsivais)
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Archbishop Donald Wuerl, left, and Monsignor Walter Rossi, director of the Basilica of the National Shrine of the Immaculate Conception, shows Pope Benedict XVI the ceiling of the Basilica in Washington, Wednesday, April 16, 2008. (AP Photo/Pier Paolo Cito)
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Play CBS Video Video Pope's Message To Faithful Over 46,000 people turned out to hear the pope hold Mass in a Washington D.C. baseball stadium, where he gave a message of hope and spiritual renewal. Byron Pitts reports.
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Video Pope Gives Mass To Thousands Tens of thousands packed Washington DC's new baseball stadium to hear Pope Benedict XVI give mass. Susan Roberts reports.
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Video Pope's Birthday Celebrated With over 13,000 spectators, the pope celebrated his 81st birthday at the White House. But as Byron Pitts reports, the pontiff's message was far more serious than what the crowds would have assumed.
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Interactive Pope Benedict In America The pontiff makes his first trip to the U.S., with stops in Washington and New York.
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Photos Benedict's Papacy In Photos Images of the pontiff from his childhood, his installment and his travels as pope.
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In-Depth: Pope's U.S. Itinerary
The Rev. Federico Lombardi, a papal spokesman, said that Benedict and Boston Cardinal Sean O'Malley met with a small group of victims and offered them encouragement and hope.
Lombardi said the pope told victims he would pray for them, their families and all victims of clergy sex abuse.
Benedict has spoken repeatedly about the abuse crisis during his first trip to the United States as pope.
He called the crisis a cause of "deep shame," pledged to keep pedophiles out of the priesthood and decried the "enormous pain" that communities have suffered from such "gravely immoral behavior" by priest.
He told the nation's bishops that the crisis was "sometimes very badly handled," and said they must reach out with love and compassion to victims. At an open air Mass on Thursday at Nationals Park, he also urged Catholic parishioners to do what they can to heal the wounds caused by the sex abuse scandal.
Thousands of priests have been accused of molesting minors in the U.S. since 1950 and the church has paid out more than $2 billion, much of it in just the last six years, when the case of a serial molester in Boston gained national attention and prompted many victims to step forward.
Gary Bergeron, an outspoken survivor of clergy sex abuse from Boston, failed in his attempt to meet with Pope John Paul II, Benedict's predecessor, when he spent a week at the Vatican a few years ago.
He called Thursday's meeting "a long-sought-for step in the right direction."
"The Catholic Church is partly based on symbolism, and I think the symbolism had he not met with survivors would have been horrendous," the 45-year-old Bergeron said.
Ealier Thursday, Benedict presided over a Mass celebrated in 10 languages, calling the United States a land of opportunity and hope but decrying that the nation's promise has been left unfulfilled for some.
At the first public Mass of his U.S. pilgrimage, Benedict mixed praise for the American experience with an effort to touch consciences, something he has been doing since the start of his trip on Tuesday.
More than 45,000 people filled Nationals Park on a clear spring day, as the pope, wearing scarlet vestments, led the service from an altar erected in centerfield of the recently inaugurated baseball stadium. Rows of red-robed church leaders joined him. The enthusiastic crowd burst into cheers when Benedict entered the stadium in his popemobile.
His homily was more somber. Benedict examined American society, saying he detected anger and alienation, increasing violence and a "growing forgetfulness of God."
"Americans have always been a people of hope," he said. "Your ancestors came to this country with the experience of finding new freedom and opportunity.
"To be sure, this promise was not experienced by all the inhabitants of this land; one thinks of the injustices endured by the native American peoples and by those brought here forcibly from Africa as slaves."
It was not the first time on the trip that the pontiff has delicately critiqued his host nation.
Speaking to his American bishops Wednesday, he said the U.S. must be welcoming to immigrants, helping them to flourish in their new homes.
Following a White House visit, a joint statement from the U.S. and the Vatican hinted that Benedict raised concerns with President Bush about punitive immigration laws. It said the leaders discussed "the need for a coordinated policy regarding immigration, especially the humane treatment of immigrants and the well-being of their families."
The statement also said Bush and Benedict "touched on the need to confront terrorism with appropriate means that respect the human person and his or her rights" - an apparent reflection of the Vatican's strong condemnation of the mistreatment of prisoners.
During Thursday's Mass, Benedict worried about divisions among Catholics, and what he called the "troubling realization" that many are not following church teaching.
Everybody who wanted to -- in the space of about half-an-hour -- received Communion from 300 white-robed priests scattered throughout the stadium, reports CBS News correspondent Dan Raviv.
At 5:45 a.m., more than four hours before the Mass, it was standing-room only on subways. Inside the stadium, pope paraphernalia, such as T-shirts, mugs, bumper stickers, pins and flags were on sale, reports CBS' The Early Show co-anchor Maggie Rodriguez.
For others, there was nothing more important than getting in, and many people without tickets stood outside the subway station with signs pleading for extras.
Patty Trail, 54, pastoral associate at a church in Virginia Beach, Va., drove overnight to bring two priests to the Mass. She didn't have a ticket but said she was happy to at least be in the vicinity of the pope.
"Just to be out here, just to be in the presence," she said. "D.C. feels different."
At the end of the two-hour Mass, Benedict blessed the cheering crowd, some of them waving Vatican flags. Worried-looking papal bodyguards stood close and cleared a way for him as he walked out, while many worshippers tried to shake his hand or touch his robes.
A number of lawmakers who support abortion rights attended the Mass, including House Speaker Nancy Pelosi and Sen. John Kerry, the former Democratic presidential candidate. During the 2004 campaign, several bishops questioned whether Kerry should receive Communion because of his stand on abortion. The Massachusetts Democrat who took Communion from a priest far from the papal altar.
For some, the experience of Mass with Benedict was overwhelming. It made Barbara Loh of Williamsburg, Va., tear up.
"I've been Catholic all my life," she said. "My dream has always been to see the pope."
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See all 222 CommentsAs can be seen, the dramatic difference between the CHRISTIAN history of violence, bloodshed, death, subversion, jailings, burning at the stake, torture, protecting pedo priests, encouraging slavery and paganism with it''''s beliefs.
Notice paganism has no hypocritical god waiting to swoop down and send you to eternal torture for minor infractions, demanding you kill animals for ''''sin'''' offerings, to save you from himself or threaten you into ''''belief'''' and ''''obedience''''
"Thou shalt STONE TO DEATH the adulterer"
"Their BLOOD shall be upon them"
"Kill the bullock, sprinkle its blood about the altar and on your clothes, then burn the flesh for a SIN offering to the lord"
v/s
"Pagans honour the Divine in all its aspects, whether male or female, as parts of the sacred whole. Every man and woman is, to a Pagan, a beautiful and unique being. Children are loved and honoured and there is a strong sense of community. The woods and open spaces of the land, home to wild animals and birds, are cherished. Paganism stresses personal spiritual experience, and Pagans often find that experience through their relationship with the natural world that they love. We seek spiritual union with Divinity by attuning with the tides of Nature and by exploring our inner selves, seeing each reflected in the other.
These are important distinctions between the two, one has a documented HISTORY of violence and a book promoting it, the other doesn''''t.
Posted by youngages
...symbollic of brutality and mass slaughter of the innocent through the ages for their god.
Notice paganism has no hypocritical god waiting to swoop down and send you to eternal torture for minor infractions, demanding you kill animals for ''sin'' offerings, or to save you from himself!
"Thou shalt STONE TO DEATH the adulterer"
"their BLOOD shall be upon them"
"kill the bullock, sprinkle its blood about the altar and on your clothes, then burn the flesh for a SIN offering to the lord"
v/s
"Pagans honour the Divine in all its aspects, whether male or female, as parts of the sacred whole. Every man and woman is, to a Pagan, a beautiful and unique being. Children are loved and honoured and there is a strong sense of community. The woods and open spaces of the land, home to wild animals and birds, are cherished. Paganism stresses personal spiritual experience, and Pagans often find that experience through their relationship with the natural world that they love. We seek spiritual union with Divinity by attuning with the tides of Nature and by exploring our inner selves, seeing each reflected in the other.
These are important distinctions between the two.
here is a great variety of traditions within the broad spectrum of Paganism. This reflects the range of our spiritual experience, for we believe that everyone is unique, and so everyone''s spirituality must be equally unique. Some Pagans follow multiple Gods and Goddesses, their names familiar to all from the pages of European folklore and mythology: others focus on a single Life Force of no specific gender; yet others devote themselves to a cosmic couple - Goddess and God, or Lord and Lady. We celebrate our diversity for we believe that each person should find their spirituality according to the dictates of the quiet, inner voice of their own soul. For this reason we respect all sincere religions, and do not proselytise or seek converts. From other faiths and from society generally, we ask only tolerance.
Paganism is a spiritual way of life which has its roots in the ancient nature religions of the world. It is principally rooted in the old religions of Europe, though some adherents also find great worth in the indigenous beliefs of other countries. Such belief in the sacredness of all things can be found world-wide. Pagans see this as their heritage, and retain the beliefs and values of their ancestors in forms adapted to suit modern life. We celebrate the sanctity of Nature, revering the Divine in all things; the vast, unknowable spirit that runs through the universe, both seen and unseen.
Pagans honour the Divine in all its aspects, whether male or female, as parts of the sacred whole. Every man and woman is, to a Pagan, a beautiful and unique being. Children are loved and honoured and there is a strong sense of community. The woods and open spaces of the land, home to wild animals and birds, are cherished. Paganism stresses personal spiritual experience, and Pagans often find that experience through their relationship with the natural world that they love. We seek spiritual union with Divinity by attuning with the tides of Nature and by exploring our inner selves, seeing each reflected in the other. We believe that we should meet the Divine face to face, within our own experience, rather than through an intermediary.
Followers of Peter Waldo of Lyon, called Waldensians, also suffered the wrath of official Christendom. They promoted the role of lay street preachers despite official policy that only ordained ministers be allowed to preach. They rejecting things like oaths, war, relics, veneration of saints, indulgences, purgatory, and a great deal more which was promoted by religious leaders. The church needed to control the sort of information which the people heard, lest they be corrupted by the temptation to think for themselves. They were declared heretics at the Council of Verona in 1184 and then hounded and killed over the course of the following 500 years. In 1487, Pope Innocent VIII called for an armed crusade against populations of Waldensians in France. Some of them still apparently survive in the Alps and Piedmont.
Dozens of other heretical groups suffered the same fate - condemnation, excommunication, repression and eventually death. Christians did not shy away from killing their own religious brethern when even minor theological differences arose. For them, perhaps no differences were truly minor - all doctrines were a part of the True Path to heaven, and deviation on any point challenged the authority of the church and the community. It was a rare person who dared to stand up and make independent decisions about religious belief, made all the more rare by the fact that they were massacred as fast as possible.
The first victims were the Albigenses, sometimes called the Cathari, who were centered primarily in southern France. These poor freethinkers doubted the biblical story of Creation, thought that Jesus was an angel instead of God, rejected transubstantiation, and demanded strict celibacy. History has taught that celibate religious groups generally tend to die out sooner or later, but contemporary church leaders weren''t anxious to wait. The Cathari also took the dangerous step of translating the bible into the common language of the people, which only served to further enrage religious leaders.
In 1208, Pope Innocent III raised an army of over 20,000 knights and peasants eager to kill and pillage their way through France. When the city of Beziers fell to the besieging armies of Christendom, soldiers asked papal legate Arnald Amalric how to tell the faithful apart from the infidels. He uttered his famous words: "Kill them all. God will know His own." Such depths of contempt and hatred are truly frightening, but they are only possible in the context of a religious doctrine of eternal punishment for unbelievers and eternal reward for believers.
Sometimes, atrocities were excused as actually being merciful. When a crusader army broke out of Antioch and sent the besieging army into flight, the Christians found that the abandoned Muslim camp was filled with the wives of the enemy soldiers. Chronicler Fulcher of Chartres happily recorded for posterity that "...the Franks did nothing evil to them [the women] except pierce their bellies with their lances."
Fatal Heresy
Although members of other religions obviously suffered at the hands of good Christians throughout the Middle Ages, it should not be forgotten that other Christians suffered just as much. Augustine''s exhortion to compel entry into the church was used with great zeal when church leaders dealt with Christians who daredto follow a different sort of religious path. This was not always the case - during the first millennium, death was a rare penalty. But in the 1200s, shortly after the beginning of the crusades against the Muslims, wholly European crusades against Christian dissidents were enacted.
When Muslim cities were captured by Christian crusaders, it was standard operating procedure for all inhabitants - no matter what their age - to be summarily killed. It is not an exaggeration to say that the streets ran red with blood as Christians reveled in church-sanctioned horrors. Jews who took refuge in their synagogues would be burned alive, not unlike the treatment they received in Europe.
ens of thousands of peasants followed Peter the Hermit who displayed a letter he claimed was written by God and delivered to him personally by Jesus. This letter was supposed to be his credentials as a Christian leader, and perhaps he was indeed qualified - in more ways than one.
Not to be outdone, throngs of crusaders in the Rhine valley followed a goose believed to be enchanted by God to be their guide. I''m not sure that they got very far, although they did manage to join other armies following Emich of Leisingen who asserted that a cross miraculously appeared on his chest, certifying him for leadership. Showing a level of rationality consistent with their choice of leaders, Emich''s followers decided that before they traveled across Europe to kill God''s enemies, it would be a good idea to eliminate the infidels in their midst. Thus suitably motivated, they proceeded to massacre the Jews in German cities like Mainz and Worms. Thousands of defenseless men, women and children were chopped, burned or otherwise slaughtered.
Hardly a noble quest in foreign lands, the Crusades represented the worst in religion generally and in Christianity specifically. The broad historical outlines of the Crusades are available in most history books
Two systems which emerged in the church deserve special mention has having contributed greatly: penance and indulgences. Penance was a type of worldly punishment, and a common form was a pilgrimage to the Holy Lands. Pilgrims resented the fact that sites holy to Christianity were not controlled by Christians, and they were easily whipped into a state of agitation and hatred towards Muslims.
Only Christ can do that!
Posted by libagenda at 12:08 AM
So you can be bad and go to heaven, but if you like you can do good things, but not necessary?
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