Ferment Over The 'Israel Lobby'

The Nation: An Academic Paper Sparks Controversy

(The Nation)  September 11 was a catalytic event for the realists. Mearsheimer and Walt came to see the close US alliance with Israel as damaging American relations with other states. American policy toward the Palestinians was serving to foster terrorism, Walt wrote in a book called "Taming American Power." And you weren't allowed to discuss it. Walt spoke of the chilling effect of the Israel lobby (on a University of California, Berkeley, TV show called Conversations With History last fall): "Right now, this has become a subject that you can barely talk about without people immediately trying to silence you, immediately trying to discredit you in various ways, such that no American politicians will touch this, which is quite remarkable when you consider how much Americans argue about every other controversial political issue. To me, this is a national security priority for us, and we ought to be having an open debate on it, not one where only one side is being heard from."

For his part, Mearsheimer saw the lobby's power in an episode in the spring of 2002, when Bush called on Ariel Sharon to withdraw troops from Palestinian towns on the West Bank. Sharon shrugged him off, and Bush caved. Mearsheimer says by e-mail: "At the American Political Science Association convention in the late summer of 2002, I was talking to a friend about the US-Israel relationship. We shared similar views, and agreed that lots of others thought the same way. I said to him over the course of a dinner that I found it quite amazing that despite widespread recognition of the lobby's influence, no one could write about it and get it published in the United States. He told me that he thought that was not the case, because he had a friend at The Atlantic who was looking for just such an article."

The Atlantic had long hoped to assign a piece that would look systematically at where Israel and America shared interests and where those interests conflicted, so as to examine the lobby's impact. The magazine duly commissioned an article in late 2002 by Mearsheimer and Walt, whom Mearsheimer had brought in. "No way I would have done it alone," Mearsheimer says. "You needed two people of significant stature to withstand the firestorm that would invariably come with the publication of the piece."

Mearsheimer and Walt had plenty of ideological company. After 9/11, many other realists were questioning American policy in the Mideast. Stephen Van Evera, an international relations professor at MIT, began writing papers showing that the American failure to deal fairly with the Israel/Palestine conflict was fostering support for Al Qaeda across the Muslim world. Robert Pape, a professor down the hall from Mearsheimer at Chicago, published a book, "Dying to Win," showing that suicide bombers were not religiously motivated but were acting pragmatically against occupiers.

The writer Anatol Lieven says he reluctantly took on the issue after 9/11 as a matter of "duty" – when the Carnegie Endowment, where he was a senior associate, asked him to. "I knew bloody well it would bring horrible unpopularity.... All my personal loyalties are the other way. I've literally dozens of Jewish friends; I have no Palestinian friends." Lieven says he was a regular at the Aspen Institute till he brought up the issue. "I got kicked out of Aspen.... In early 2002 they held a conference on relations with the Muslim world. For two days nobody mentioned Israel. Finally, I said, 'Look, this is a Soviet-style debate. Whatever you think about this issue, the entire Muslim world is shouting about it.' I have never been asked back." In 2004 Lieven published a book, "America Right or Wrong," in which he argued that the United States had subordinated its interests to a tiny militarized state, Israel. Attacked as an anti-Semite, Lieven says he became a pariah among many colleagues at the Carnegie Endowment, which he left for the fledgling New America Foundation.

Yet another on this path was the political philosopher Francis Fukuyama, a neoconservative-turned-realist. In 2004 he attended Charles Krauthammer's speech at the American Enterprise Institute about spreading democracy and was shocked by the many positive effects Krauthammer saw in the Iraq War. Fukuyama attacked this militaristic thinking in an article in The National Interest. He wrote with sympathy of the Palestinians and said the neoconservatives confused American and Israeli interests. "Are we like Israel, locked in a remorseless struggle with a large part of the Arab and Muslim world, with few avenues open to us for dealing with them other than an iron fist?... I believe that there are real problems in transposing one situation to the other." Krauthammer responded in personal terms, all but accusing Fukuyama of anti-Semitism. "The remarkable thing about the debate was how oblique Frank's reference to the issue was and how batshit Krauthammer and the other neoconservatives went," says Mike Desch. "It is important to them to keep this a third rail in American politics. They understood that even an elliptical reference would open the door, and they immediately all jumped on Frank to make the point, 'Don't go there.'" It seems to have worked. The soft-spoken Fukuyama left out the critique of the neocon identification with Israel in his recent book, "America at the Crossroads."

"We understood there would be a significant price to pay," Mearsheimer says. "We both went into this understanding full well that our chances of ever being appointed to a high-level administrative position at a university or policy-making position in Washington would be greatly damaged." They turned their piece in to The Atlantic two years ago. The magazine sought revisions, and they submitted a new draft in early 2005, which was rejected. "[We] decided not to publish the article they wrote," managing editor Cullen Murphy wrote to me, adding that The Atlantic's policy is not to discuss editorial decisions with people other than the authors.

"I believe they got cold feet," Mearsheimer says. "They said they thought the piece was a terrible – they thought the piece was terribly written. That was their explanation. Beyond that I know nothing. I would be curious to know what really happened." The writing as such can't have been the issue for the magazine; editors are paid to rewrite pieces. The understanding I got from a source close to the magazine is that The Atlantic had wanted a piece of an analytical character. It got the analysis, topped off with a strong argument.

That might have been the end of it. The authors "nosed around," Mearsheimer says, looking for another US publisher, then gave up, concluding that the piece could not be published as an article or book in "a mainstream outlet" in the United States. Half a year passed. Then a scholar Mearsheimer will not identify called to say that a staffer at The Atlantic had passed along the piece, which he found "magisterial." The scholar put the authors in touch with Mary-Kay Wilmers, the London Review of Books editor, and last fall she contracted to publish the piece.

"John, who I think is a little bit more hardheaded politically and intellectually, expected what came," Desch says. "Steve was more confident that facts and logic would carry the day, and from some conversations I've had he was clearly shellshocked. He was in an exposed position at Harvard." Desch adds that when the New York Sun linked the authors to white supremacist David Duke, who praised the article, "it came as a real kick in the stomach." Some measure of Walt's exposure is financial. Bernard Steinberg, director of Harvard's Hillel center, brought this issue up unprompted to me: "I talked to someone in Harvard development and asked what the fallout had been, and he said, 'It's been seismic.'"

Something in Mearsheimer's spirit would seem to be fulfilled in upsetting people by expressing ideas that he deeply believes. "When you write about this subject and you're critical of Israeli policy or critical of the US-Israel relationship, you are invariably going to be called an anti-Semite," he says. When I said he had autonomy as a professor to enjoy "free discourse" in this country, he said, "What free discourse in the United States? What free discourse are you talking about?" Mearsheimer's friend Van Evera criticizes him for allowing his legitimate anger over being shut out of the discourse to affect the tone of the article. But Mearsheimer was expressing his sharp personality; and doesn't passion give life to an argument?