Nov. 17, 2005
Saving Jews ... From Christians?
NRO: Jewish Group Places Unfair Radical Labels On Christianity
-
Play CBS Video Video Natural Disasters & Religion With so many devastating natural disasters recently, some people of faith may be wondering if God is trying to send us a message. The Rev. Jerry Falwell, Bill Nye and Andy Borowitz comment.
-
Video Religion & Politics Court TV commentator and former judge Catherine Crier spoke with The Early Show's Harry Smith about her new book, the John Roberts confirmation hearings and the role of religion in politics.
-
Video Religion In The Office In recent years, the public expression of religious beliefs has become increasingly accepted in a place where it was rarely seen before: the workplace. Mark Strassmann reports.
-
Abraham Foxman, national Director of the Anti-Defamation League, speaks to reporters at ADL's office in New York. (AP)
-
Interactive Eye on Religion Find out more about the beliefs, practices and history of some of the world's major religions.
Broadly speaking, that direction is one that we Jews likewise have traditionally regarded as healthy and positive. Many classical Jewish sources — the Talmud, Midrash, Maimonides, and other authorities — speak of the need to bring humanity closer to the values of the One God. There is nothing exclusively "Christian" about favoring traditional marriage, lamenting the abortion culture, or defending a helpless woman like Terri Schiavo. Christians are only doing what we Jews ought to do.
So why vilify them? Historical anti-Semitic persecution cannot fully explain modern Jewish worries about Christian intentions. Surely Jews are rational enough to appreciate that we don't live in medieval Europe, but rather in a time of unprecedented Christian philo-Semitism, especially among conservative Christians. For the needlessly heightened state of Jewish concern about evangelicals, the ADL itself is at least partly to blame. The group has done much to exacerbate Jewish concerns. But what is it that drives the ADL to stoke our fears?
Money, perhaps? Let's be realistic. Naturally, a crusading nonprofit organization needs a bad guy to give a sense of urgency to its fundraising campaigns. And make no mistake: This particular organization's fundraising needs are substantial. The Anti-Defamation League has more than $52 million in yearly expenses, including Foxman's impressive $412,000 in salary and other compensation (according to publicly available 2003 tax information). That's a lot of expenses. The pressure to find the money to feed such a budget must be intense.
For whatever reason, hyperventilating about Christians makes Jews open their wallets. The anti-defamation professionals of the Jewish community are no dummies. Nor, I believe, are they paranoid. Or cynical. True, if these well-meaning folks are directing so much attention to the wildly exaggerated menace of Christian evangelicals, I don't see an alternative explanation to a financial one. However, this doesn't mean the ADL leadership is corrupt.
Rather, don't dismiss the Marxist insight that money can shape consciousness. Very possibly, a dynamic inherent in the nonprofit business molds the attitudes of those who work in this curious industry. Not cynics at all, they sincerely come to believe those things they must say to raise money.
Money, I would add, that could be far more usefully spent on other communal needs. Let's say, on religious education, which for Jews is the best assurance of a flourishing communal life. Consider how many Jewish kids could receive a Jewish education with that $52 million, how many Jewish souls could be saved from the oblivion of assimilation. In more ways than one, the ADL's success is our loss.
David Klinghoffer is a senior fellow at the Discovery Institute and a columnist for the Jewish Forward. His most recent book is "Why the Jews Rejected Jesus: The Turning Point in Western History." His website is www.davidklinghoffer.com.
By David Klinghoffer
Reprinted with permission from National Review Online.

Best-selling author Mitch Albom on his first nonfiction work since "Tuesdays with Morrie."




